From 1994 to 2001, Seán Corcoran worked as a freelance collector for the Irish Traditional Music Archive. In that time, Seán made a collection of over seventy field recordings, with musicians, singers and dancers from across the four provinces of Ireland.
An ITMA podcast giving an overview of the field recording work done by Seán Corcoran for ITMA can be heard here.
With the permission of the artists’ families, we are making full length versions of Sean’s interviews available here. This playlist includes interviews with musicians such as Ben Lennon, Kitty Hughes, Tommy Gunn, Michael McNamara, Packie McKeaney & Rosie Stewart, Charlie O’Neill, Tom & Maimie Mackey, and Micil Ned Quinn, amongst others.
Over the course of the coming months, we will continue to add additional field recordings to this playlist made by Seán Corcoran for ITMA.
With thanks to the Heritage Council who have funded the clearance of performers Rights in these recordings.
This month we revisit the collection of the late Tom Davis, a prolific collector of Irish music over 50 years at fleadhs, concerts and private houses.
We begin with Bobby Casey from West Clare who lived in London for many years, playing two sets of tunes recorded in Miltown Malbay, 1973 at the first Willie Clancy Summer School. Also from Clare, Elizabeth Crotty was a renowned concertina player, here recorded in the Pipers Club Dublin in the 1950s. From this famous Pipers club recording, we include piper Seán Seery, a stalwart of Dublin piping under his mentor Leo Rowsome. Peadar O’Loughlin (flute) from Killmaley and Kathleen Harrington (fiddle) were a great duet, once again recorded in the Pipers club.
The late Séamus Mac Mathúna was a central figure in Comhaltas and close friend of Tom Davis, featuring in many of Tom’s recordings playing flute and singing. Here Séamus gives us a rousing song from a session in Conradh na Gaeilge 1980. From a great Listowel Fleadh in early 70s, two great Galwaymen, Joe Burke and Martin Byrnes, play the Steampacket. In Gormanston 1978, Tom captured two fiddle players, Paddy Ryan and Antóin Mac Gabhann (Tony Smith), in perfect unison playing two reels. Anne Mulqueen (Limerick and Ring, Co Waterford) was also in Gormanston that weekend and Tom was lucky to record Anne’s sweet inimitable voice.
Hope you enjoy this selection from ITMA this month. Happy Christmas and let’s look forward to another year of great music, song and dance in 2024. -Padraic
Tony MacMahon (1939-2021) was a central figure in Traditional Irish music from the 1960s until his passing in 2021. Tony kindly donated his private collection of audio and video recordings to ITMA, and they reveal a rich variety of material ranging from instrumental music, sean-nós and interviews from both live concerts and private home recordings. Our previous MacMahon playlist in August was well received and this second playlist further illustrates MacMahon’s breath of interest and includes Tony with James Kelly and Daithí Sproule in the US, sean-nós singers Joe Heany and Darach O Catháin, the legendary Tommy Potts (two tracks) as well as a treat for flute players with Seamus Tansey, Packie Duignan and Patsy Hanly. Hope you enjoy this selection. -Pádraic
With thanks to the Heritage Council who have funded the clearance of Rights in these recordings.
This playlist once again dips into Tom Davis’ large collection reflecting his central role in recording Irish music at Fleadhs, concerts and private houses over many decades. We are indebted to Tom’s widow Eleanor for donating Tom’s vast collection to ITMA.
This playlist showcases recordings made in the early 1960s in the Pipers Club on Thomas Street, Dublin and at the Fleadh Ceol in Miltown Malbay Co. Clare. These feature major figures in Irish traditional music from that era including Tommie Potts, Paddy Canny, Peadar O’Loughlin, Elizabeth Crotty, Kathleen Harrington and Willie Clancy in great voice rather than piping. The tapes also include the voice of Paddy McElvaney, a stalwart of Comhaltas from its origins in the 1950s, doing introductions in Dublin and Miltown. Hope you enjoy this glimpse into our musical past. -Pádraic
Tommy Peoples,
Tommy Peoples,
Of all the technological innovations of the twentieth century, it is arguably the cassette tape which has had the most impact upon Irish traditional music. While LPs and CDs allowed for music to be commercialised and to reach a wide audience both in Ireland and abroad, cassette tapes became a dominant common currency amongst traditional musicians. The Dutch company Phillips invented the cassette tape in 1963 and its use would soon be universal. Initially envisaged as a dictation tool, the technology was used in the commercial music business by 1965. Philips innovated further in 1968 with the invention of the car tape deck which meant drivers and passengers could choose their own music while traveling, as opposed to relying on the radio.
The importance of the cassette tape within the traditional music world became apparent during the 1970s. The contents of these tapes varied from bootlegs of commercial albums to recordings of sessions, as well as music recorded from radio broadcasts. Another common use for cassette tapes, which forms the basis of this chapter, is that they were widely used to exchange a kind of spoken letter between friends.
It was at some point in the early 1970s, we cannot be sure of the date, that Tommy Peoples recorded one of these spoken letters to his friend Cathal McConnell. The second tape was likely recorded closer to the release of The Bothy Band’s 1975 album, as Tommy mentions that he will be going to Dublin to play with Tony McMahon’s band. McConnell, the celebrated Fermanagh musician and singer, was already well-known for his work with The Boys of the Lough, a group which fused Ulster traditional music and song with that of its sister traditions in Scotland and Shetland. He had an extensive tape collection by the early 1970s, reported to cover an entire wall of his home. Amongst the prized recordings in his collections were these spoken letters exchanged with Tommy, and he often played these tapes for visitors to his house. On one such occasion in 1973, a group of musicians from Belfast, including Andy Dickson and Dermie Diamond, learned several tunes directly from the tape, and Dickson was able to take a copy away with him. This was in the time before the double tape deck was invented, and so tapes were duplicated by recording through the speaker of another machine.
The tape contains twenty-two tunes, which seem to span two sessions. Peoples’ fiddle is tuned to E flat in the first portion of the recording (tracks 1-13) and slightly higher on the later tracks (14-22). A wide cross-section of Tommy’s repertoire is showcased on the recording, including tunes of Scottish origin, such as ‘The Highlandman who Kissed his Granny’, likely learned from books and reels like ‘The Mint in the Corn’, which were also captured by Breathnach. We hear Donegal settings of common reels, such as John Doherty’s ‘Drowsy Maggie’ and Tommy’s own reworkings of standard pieces, such as his reel version of ‘Richie Brennan’s Favourite’, normally played as a jig. A number of tunes are also heard which would later feature on commercial recordings that Tommy made, such as ‘The Creel of Turf’ (Molloy, Peoples, Brady, 1977) and ‘The Flowers of Red Hill’ (The Bothy Band, 1975).
The first ten tunes recorded on the tape have been selected from Ryan’s Mammoth Collection, and a further two of the tunes (of which the ‘The Moving Bogs’ was also played by the Doherty family) can be traced to Lowe’s Collection of Reels, Strathspeys and Jigs, Book 1 (1844–1845, p. 6). Tommy also slips in another of his own compositions in here, ‘An Feochán’ and true to form at the time, he neither names it nor claims it. [1]Other unspecified tunes on this recording were learned from Tommy’s Kilfenora neighbour Gerry Terry McMahon. Tommy reports having transcribed several tunes from McMahon’s whistle playing during a house visit and that several of these tunes ended up on this tape (2015, p. 290).
Cross-referencing the contents of the tape with some important historical collections of traditional music also reveals much about Tommy’s learning practices upon his arrival in Dublin. It’s clear that he spent much time with Ryan’s Mammoth Collection of traditional tunes, incorporating many of these into his own repertoire, while making the tunes his own. The tune commonly known as ‘Tommy Peoples’ Reel’ is found on the McConnell tapes, although much mystery has surrounded its origins. While many have assumed that the tune is one of his compositions, Tommy never claimed it. In fact, he seems to have learned it from Ryan’s where it is found under the title ‘Jenny Nettle’s Fancy’. Tommy alters the character of the tune by rolling the opening note as a sustained ‘B’, allowing for the creation of a B minor tonality, which then contrasts with the D major key centre in the second part. Readers should note that two distinct tunes have become known as ‘Tommy Peoples’ Reel’. This is the second of those, the other being ‘The Milkmaid’, versions of which are found elsewhere in the project.
This reflects Tommy’s established learning process from books (2015, p. 39) where-in he would transcribe a tune from a collection and then re-transcribe the piece with variations and new ideas that suited his own performance style. Tommy was aware that he was indulging in artistic licence in this process, but the results in this particular tune have a transformative effect upon an old melody.
Another tune recorded in this session by Tommy that is found in Ryan’s Mammoth Collection is ‘The Turnpike’ (no.49), a tune that he appears to have introduced to the Donegal repertoire. This recording also seems to mark the first iteration of one of Tommy’s standout pieces, ‘Kitty O’Neil’s’. He plays five of the seven parts here and is obviously still working on it. However, it is what Tommy has done to it that makes it interesting and palatable and it remains a real test piece for fiddle players. It is called ‘Kitty O’Shea’s’ on The Iron Man, however Tommy got the title correct here and there is a great piece of research on the sand dance Kitty O’Neil’s Champion Jig by Don Meade to be found here.
The tape opens with a short greeting:
“Well Cathal, I hope this was recorded alright for you. But anyway, I put on a couple of strange-ish tunes that I have that might be some use to you. And I hope that everyone up there is ok [your] mother and Sandy and Maura. So, I’ll be seeing you anyway sometime soon shortly.”
A significant feature of Peoples’ spoken sections here is the change in his accent in the time since he left Donegal. A much stronger southern inflection is heard in his speech, as can clearly be heard in comparing the RTÉ recording of him as a 13 year old (see Chapter one) to this example.
Upon completion of the first tune, Peoples demonstrates further unease:
“Cathal, excuse the slips here and there because… I haven’t them off too well myself yet, you know. So, and maybe some of them you have too but sure if you have them I’ll play them anyway.”
As widely referenced by both Paddy Glackin and Séamus Gibson in the interview materials, Tommy was known to regularly mine printed collections for new repertoire. Gibson in particular speaks of the prestige of music books within the east Donegal tradition, with both Irish and Scottish collections being prized assets. Indeed ‘[if you couldn’t read music] you wouldn’t have been considered a musicians’ in the area.
By following the breadcrumbs of these tunes, Tommy’s influence on Irish traditional music becomes apparent. Cathal McConnell and his band The Boys of The Lough recorded numerous tunes that Tommy sent him on these tapes including ‘Tommy Peoples’ on In the Tradition (Topic, 1981).
These tapes had a huge influence on Mairéad Ní Mhaonaigh and Frankie Kennedy as they recorded ‘The Milkmaid’, ‘The Turnpike’, ‘The Blue Eyed Lassie’ and ‘The Roving Bachelor’ on Ceol Aduaidh in 1983 and on subsequent Altan albums with ‘An Feochán’, and ‘Larry Lavin’s Choice’.
Brian Rooney, the Leitrim fiddle player exiled in London, recorded two of the tunes from this source, ‘Tie the Bonnet’ & ‘The Galway Rambler’, as a set on his well-known recording, The Godfather (Racket Records, 1999). Seán Keane’s setting of ‘Bonny Ann’, which influenced Tommy’s version heard here, was not commercially recorded until 1975 (Gusty’s Frolics, Claddagh Records, 1975). It is likely that Tommy learned it from Seán in his Dublin days.
‘Mulqueeney’s Hornpipe’ is a composition of Jim Mulqueeney, an original member of the Kilfenora Céilí Band that was formed in the 1920s. Tommy learned it shortly before this tape was made, during some of his initial ventures to north Clare from 1969. His version here can be viewed as something of a ‘draft form’. The tune would later became so well associated with Tommy’s playing after both the 1976 CCÉ album and on Molloy, Peoples, Brady (Mulligan, 1977). ‘Arkle Mountain’ was composed by Anthony ‘Sully’ Sullivan.
A selection of tunes from the McConnell tapes transcribed by Siobhán Peoples and synced to the audio of Tommy’s playing. The controls below each tune can be used to slow down the recording. Pitch names (ABC notation) are hidden by default but can be shown by clicking on the three dots and changing the appearance.
Tony MacMahon (1939-2021) was a central figure in Traditional Irish music from the 1960s until his passing in 2021. Brought up in 1950s Co. Clare he was influenced by the major musical figures of that era, but most notably by Joe Cooley, the legendary accordion player from Galway who later emigrated to the USA. Tony was highly regarded as an accordion player and in particular for his passionate renditions of slow airs. It was as a radio and TV producer that Tony made a lasting contribution to Irish music broadcasting in such programmes as ‘The Long Note’ and ‘Bring Down the Lamp’.
Tony kindly donated his private collection of audio and video recordings to ITMA, and they reveal a rich variety of material ranging from instrumental music, sean-nós, interviews from both live concerts and private home recordings. This playlist is just a brief sample of MacMahon’s breath of interest and includes Tony and Joe Heaney in California, Con Greaney from Limerick, his old friend Barney McKenna, Joe Ryan with Eoin O’Neill, Nan Tom Teaimín (sean-nós) as well as Tony and Steve Cooney live in Belfast. There will be more from the MacMahon collection at a future date. Hope you enjoy this selection. -Pádraic
With thanks to the Heritage Council who have funded the clearance of Rights in these recordings.
Larry Redican (1908-1975) was a central figure in the traditional music scene of New York City from the 1930s to 1970s. Originally from Dublin, his parents were from Roscommon and steeped in music. Larry himself learnt fiddle from the famous Frank O’Higgins before emigrating to the US in 1929. Over the following decades Larry helped form the New York Ceili band with many musical friends Andy McGann, Jack Coen, Felix Dolan and Paddy O’Brien when Paddy lived in New York City. Luckily Larry made recordings of musical sessions with his friends in New York in the 1950s and 60s as well as sending and receiving private recordings with personal greetings and music from the Pipers Club in Dublin. He also was a close friend of Ciarán Mac Mathána, who privately made some of the recordings below for him, and a vital link to facilitating Ciarán’s recordings in the US for Radió Éireann in the early 1960s.
Larry’s grandson, Larry Jr, has kindly donated his grandfather’s tape collection to ITMA and this playlist represents a selection of those recordings capturing both the vibrant music scene in New York at the time and also recordings made in Ireland and sent on to Larry. Hope you enjoy the music.
Pádraic Mac Mathúna, July 2023
This month’s playlist offers an unique opportunity to hear rare recordings made by the late Tom Davis. Tom was a familiar figure at Irish music events for over 50 years since the 1960s, recording music, song and conversation at fleadhs, concerts and private houses. His recording equipment was high quality and over these years he amassed thousands of tapes featuring both well known figures and lesser known musicians and singers. Tom’s widow Eleanor has generously donated Tom’s large collection to ITMA, where work has commenced on exploring and cataloging what is an invaluable resource for the Irish music community. This playlist just offers a glimpse of the breath and quality that Tom’s life’s work has made to Irish music. – Pádraic
Jimmy O’Brien,
Corney McDaid,
Denis McDaid,
Bob Davenport,
Denis McDaid,
Denis McDaid,
Denis McDaid,
Con Greaney,
Joe Doherty (Minogue),
Frank Harte,
Finbar Boyle,
Kieran Clarke, John Campbell, Grace Toland,
Rosa Callery, John Campbell, Peta Webb,
Luke Cheevers,
Maureen Jelks,
Brian Doyle, Peta Webb,
Jimmy Houten,
Denis McDaid, Jimmy Houten,
Dan d. McGonigle,
Jimmy Houten,
Packie McGonigle,
Jimmy Crowley,
Johnny Óg Connolly, melodeon, playing 5 tunes collected by Séamus Ennis in Conamara from Darach Ó Clochartaigh (2) and Colm Ó Caodháin (3)
(Colm Mháirtín Thomáis) (1873-1975) was from Glinsce, between An Caiseal and Carna. He received little formal education and was a fisherman and farmer. Of all the people from whom Séamus Ennis collected songs, music and lore, Colm was his favourite. Colm was also a dancer and composed songs. He was full of fun and had his own personal philosophy of life. He would visit the well on Cnoc an Chaisil in search of peace of mind if anything troubled him. He lost the dole because of scallop fishing. He gave his songs to his family and his daughter, Mary, recalled learning songs from him. His brother John died at a young age in Glasgow and another brother Tomás (1910-1934) died at home. It seems Ennis tried to arrange for Colm to go to the Oireachtas but he did not go.
From his very first meeting with Colm Ó Caodháin or Colm an Bhlácaigh as he was also known, Ennis recognised that he had met with an amazing informant. When this the collector wrote: ‘Colm an Bhlácaigh was expecting us, as Maidhcilín had sent him a message. We brought our musical instruments along. We were made very welcome and we played music, danced and sang. Colm sang songs and lilted tunes and danced as well. An individual dance is called a ‘breakdown’ in Conamara. We spent the evening egging Colm on.’ And the following day, he realised what a discovery had been made. He wrote on 26 May 1943: ‘I spent the afternoon and the evening (a wet day) with Colm an Bhlácaigh [Ó Caodháin] and I wrote down a considerable number of old tunes. He asked me to come again tomorrow.’
As they became better acquainted, the collector was able to write, on 26 June, 1943: ‘He [Colm] made me very welcome and was delighted to see me again. I spent a long time talking to him. I wrote material down from him while he was cutting turf.’ At the end of that particular collecting trip he further underlined the closeness that had come about, writing on 4 August 1943: ‘I was very lonely leaving Colm and he was lonely as well, because we are very friendly with each other. Colm is a man who is rough and hearty in his ways, but he could sit in company at a grand feast, say in the President’s residence without embarrassment or fear of embarrassing anyone with him, he is so courteous. He can make clever conversation on any topic, I was sad leaving him and I look forward no end to seeing him again.’ Ennis also discovered that Colm had all kinds of material and this emerges in the diary entry for 19 May 1944 when Colm ‘started to describe his own work since Christmas – planting, seafaring, gathering scallops and decorating the house, building walls, making a quern for grinding among other things.’
On occasion, Ennis had the use of an Ediphone machine on which he recorded Colm. The collector wrote of Colm’s reaction to it on 12. June 1944: ‘Colm was initially very frightened by the Ediphone and for a long time he would not place it correctly to his mouth and would not speak properly into it. He spoke a few pieces that were very poorly recorded. At last, he placed it on his chin and when he was about to speak he asked me what he should say…. He started then in a single flow of speech and he said: “I wonder if I put it under my chin like this would it not produce a better sound? I do not like the sound that comes from it – it seems to me to be very deafening and so on.” We recorded a few songs and a few items of lore on it before bedtime. Colm had great sport listening to his own voice coming again singing the songs and saying the pieces.’
Collectors with the Irish Folklore Commission often helped informants with official letters, forms and other matters. Ennis wrote that he helped Colm in relation to unemployment assistance on 2 June 1945. He wrote that Colm ‘ wanted me to write a letter to the people in charge of the dole in Galway – they do not believe that scallop fishing has finished. When I had written it on his behalf, I started reading and correcting his text with him and had completed almost forty pages of it by eleven o’clock, and we decided to visit to Inis Ní tomorrow, please God, if it is a fine day.’ Ennis often visited Colm to ensure that he had written what Colm said correctly and to ask any questions he might have for Colm. Ennis was seen almost to be part of the family and was sure of a great welcome when he visited. Ennis wrote once when he arrived at Colm’s house on 26 April 1945: ‘”May there not be more straws on the house than the number of welcomes for you!”’ said Colm’s mother.’ Colm’s endless store of material was highlighted by Ennis when he wrote about Colm at the end of his collecting trip on 1 August 1945: ‘Although I can say that I have finished working with him, I could never pay him a visit that he would not have thought of something new for me to write.’
(Dudley Cloherty) lived in Portach Mhaínse, Carna, where he was born and grew up. His father was a boatwright. His brother Learaí opened a shop in Carna. He died in the 1950s. Ennis wrote that the best thing about Darach, and the pleasure he got from the music, was the way he lilted the tunes for himself and the old lady, his wife, in the kitchen when only the pair of them were present. One evening when Ennis visited, they were doing precisely that and they were laughing with one another. His wife said that he tries to entice her with tunes and dancing, just as he used to do before they married long ago. Ennis said he never met such an amusing man as he for good fun and sport as Irish people had long ago (See NFC 1280: 412–3).
Ennis visited Darach on 10 July 1945 and his diary entry for that day translates:
‘I went to Maínis in the afternoon to Darach Ó Clochartaigh, the old man who gave me the tunes in 1943, to visit him and to take his picture. I found him and his wife as full of fun and happy as ever (they have no children). Darach was afraid that I was going to put his picture in tomorrow’s newspaper and I had a job to entice him to allow me to take his picture at all. But when I explained to him that I would like to have his picture, he was very happy and his wife stood with him and I took them so that the house and everything around it were in the picture as best I could manage it.
I spent a long while talking with him and his wife, because I have always liked both of them very much. His wife told me that he still lilts the tunes constantly in the house to entice her, even now when they are both elderly. Aren’t they lucky to have such spirit!’
Paddy Glackin, fiddle, playing 5 tunes collected by Séamus Ennis in Donegal from Niallaí Ó Baoill and Hughie Bonar
Fál Chorb, An Machaire, Donegal was born in 1874. His parents were Mary and Charles and Hugh was the eldest in the family. He had three sisters. He and his wife, Nellie had four sons and a daughter. Their son, Hugh, was killed in the Spanish Civil War in 1937. Hugh was a farmer and it proved difficult for the family to live off the land. His sons, Charlie, John and Patrick and daughter Alice emigrated to England and Scotland. Hugh was a short, plump man but he was healthy. He always wore a cap. He was a hard worker and performed his tasks neatly. Every morning he walked with his donkey and two baskets to Machaire Maoláin to bring home his supply of turf. He had a racing bicycle, which was quite unusual at the time, as other people rode the type of bicycle known as a ‘High Nelly’. He was a fiddle player and also a dancer and lilter. He made his first fiddle. His fiddle always hung on the wall. Hugh often played with another fiddle player, Micí Neidí Bhán Ó Dónaill, from Tearmann, An Machaire. Hugh was nicknamed ‘Bonar’. He died in the early 1950s.
Ennis visited Hughie and wrote tunes from him in March 1944. Ennis wrote: ‘we spent a very pleasant night at his house.’ Later that year, in September, Ennis visited him again and wrote: ‘Went to Hughie Bonar in the afternoon, in Falchorrib [Fál Chorb] – southwest of An Clochán Liath. I met his wife [Nellie] and daughter [Alice] on Thursday in An Clochán Liath and they made me promise to visit them on a particular day. I spent the evening with them. Hughie and I played the fiddle. He had no music for me to write down, although I wrote up to ten tunes on my previous visit.’
(Niallaí Pháidí Néillí) Cró na Sealg, An Clochán Liath (1889–1961). He was born in Pennsylvania but he and his family came home when he was ten years old. He acquired much of his music and songs from his mother, Neansa Nic Suibhne, who was originally from Cruit. Her father was a poet. Niallaí had heard many fiddle players in the USA. Ennis was acquainted with Niallaí before the collector visited and they were good friends. They would go outside the house in Cró na Sealg to play music. They played a great deal in harmony. There was a spink, or point, of a jutting rock outside which would resound the music. They were constantly comparing each other’s version of tunes and competed with one another. Ennis played the pipes but not the fiddle at Niallaí’s house. The house was an old thatched house with a high roof and the acoustics created a wonderful sound. They also sang and exchanged songs. They used to go to Dún Lúiche to listen to the birds at daybreak, as Niallaí thought the sound was an awesome one. Ennis did not have a car and probably came by taxi or walked from An Clochán Liath. Niallaí’s wife made her own butter, which Ennis would cut and eat as if it were a piece of cheese, and he also drank buttermilk. Caoimhín Ó Danachair and Ennis recorded Niallaí in 1945 and in 1946.
Most of Séamus Ennis collecting work with Niallaí was in 1944. Following a visit to Niallaí Ennis wrote in his diary in March: ‘I wrote nothing from him this evening but I heard as much as would fill a book of unpublished material, both airs and dance tunes. The most interesting thing about Niallaí’s material is that he got it all from the lilting of his mother [Neansa Nic Suibhne], who died c. ten years ago. We left him at midnight and his music sang in my ears all the way home (five miles). I can see him before me now with his back to the fire, swinging to and fro to his own music. He is a small white-haired man with a squint and spectacles.’ Ennis visited Niallaí on a number of occasions in March and April of 1944 and returned in September that year and also in June 1946.
Dermot McLaughlin, fiddle, playing 4 tunes collected by Séamus Ennis in Donegal from Frank Cassidy (3) and Niallaí Ó Baoill (1)
An Charraig (1900–71). He is remembered as being particularly clever and handy. There were three brothers, Frank, Johnnie and Páidí, who were very musically gifted. John died in 1924 and he was reputed to have been the best fiddle player among the three brothers. Frank and his brothers acquired their music from brass bands who travelled around recruiting during the First World War. He owned a bicycle shop in An Charraig. After Páidí’s death he retained the dance hall business. He was recorded by An tAthair Liam Mac an tSagairt and much of this has been broadcast on Raidió na Gaeltachta – ‘Teileann Inné agus Inniu 1980’ (Teileann Yesterday and Today 1980). Frank was especially sad after his brothers’ deaths. He played at the Oireachtas in the Mansion House in Dublin. When Ennis came to Teileann, Frank was quite distressed over the death of Páidí. It took a long time for the collector to entice him to play. Ennis explained matters in the following manner: ‘In Teileann, south of Carraig at the mouth of Gleann Cholm Cille in southwest Donegal, there was a great bunch of fiddlers in the old days. When I got here, there were only about four extant and of these a man named Frank Cassidy was by far the best. I was told that he had a repertoire of rare old tunes if he could be persuaded to touch a fiddle. All his people had died save one brother and his latest bereavement was a brother – another top-notch fiddle player. .. I finally persuaded Frank to handle his fiddle and out of practice though he was – his performance was a revelation. I wrote some precious music from him and though playing marvellously he’d stop and say “níl gar ann” – it’s no use – I can’t play it. But I’d persevere and he’d continue.’ RTE Radio Series 1988.
Folklore collector Seán Ó hEochaidh first introduced Séamus Ennis to Frank Cassidy on the 15th September 1943. The collector’s diary entry for that day reads:
‘I have yet to hear a better fiddle player. He played old tunes that would stir a dead person’s heart and old airs that only the fairies know, if the tradition is true.’
In all, Ennis spent a fortnight during which he visited Frank Cassidy on a number of occasions. Following his 1943 visit, Ennis called on the fiddle player a year later, in September 1944.
Caitríona Ní Cheannabháin, singing 2 songs collected by Séamus Ennis in Conamara from Seáinín Choilmín Mac Donncha and Vail Bheairtle Ó Donncha
Fínis, Carna (1869–1954). His father was married to Bairbre Ní Iarnáin. Seáinín said his forefathers had been in Iorras Aithneach for 400 years and had come from Gleann in western Connacht. He loved songs, stories, dancing and good company. He used to go to Roisín na Mainiach, Maínis and Glinsce for music. Pipers and fiddle players very often visited these places. The custom seems to have come to an end around 1890. He acquired the songs from his father and from a man called ‘Tone an Aircín’, about whom a song was composed. Seáinín was 25 years of age when he married. He was a sailor and had a púcán (small craft) for fishing with dredges, pots and nets. When he met Séamus Ennis, he had started using a curach. He said to Ennis he had given up using the púcán. (See NFC 1280:297-299). He married Máire Ní Chonaola and they had nine children. Máire died in 1945.
In his diary, Ennis mentioned frequent visits to the island of Fínis and to Seáinín Choilmín and his family. Seáinín Choilmín also visited Séamus Ennis at the collector’s lodging house on the mainland. As he wrote in his diary on 29 July 1944: ‘Seáinín [Choilmín Mac Donncha] came this morning from Fínis on his way to the bog. I wrote down an account of ‘Eileanóir, na Ruan’ [‘Eleanor, my Darling’] from him and a short account of his life. I introduced him to the Ediphone and to the pipes and he greatly enjoyed the morning’.
Cora na gCapall, Cill Chiaráin (1898–1981). A brother of Maidhcil, Bheairtle and Winnie. His mother was Bríd Thomáis Phádraig (née Ní Cheannabháin). He got the songs from his mother, father and older neighbours. He worked for a while on the bog in Kildare as part of a scheme run by the Turf Development Board. He won a gold medal in the Oireachtas singing competition in 1951. He composed ‘Seoighigh Inis Bearachain’. A daughter of his sister, Bríd, took care of Vail when his health failed. Vail is buried in Cill Chiaráin graveyard.
Ennis frequently visited Cora na gCapall between 1942 and 1946 and was very fond of Vail and Maidhcil. Following his final visit to them on 17 July 1946, he wrote: ‘Afterwards I went down to Cora na gCapall to Beairtlí Dhonncha’s house and spent the evening there. Vail and Maidhcil both have a great sense of fun, and you would not feel the night passing in their company. I wrote two songs from them in the course of my visit.’
Neansaí Ní Choisdealbha, flute, playing 2 tunes collected in Conamara from Maidhcil Mac Fhualáin and Pádraig Ó Ceannabháin
Carna (1919–99). Maidhcil made a fiddle. He went to America for the first time in October 1947 and did not return until 1967. He did not play the fiddle for ten years after going to America. Ennis visited him there when Maidhcil was living in Bellarose, New York, around 1962–64. The weather was extremely warm and they sat outdoors. A crowd gathered, including Maidhcil’s brother Dara, Meait and Bridie Donoghue and various musicians, among whom was John Waters. Ennis spent the day in their company and they played music all day long. Ennis played the pipes and whistle. He was quiet and, when he spoke, he spoke in Irish. Maidhcil was delighted with his visit. Maidhcil was friendly with Joe Derrane, Paddy O’Brien and Paddy Reynolds in America and played music with them.
Ennis often visited the Mac Fhualáin household, which he called ‘the Carna musical academy’. Ennis and Maidhcil often played together and the collector wrote on 4 July 1943 for example: ‘Playing music with Maidhcil Mac Fhualáin, who came to visit us in the afternoon’. And on 19 May 1945, Ennis wrote that he: ‘went to Carna to Maidhcilín Choilmín – the fiddle player, who is a close friend.’
(Peait Pheaits Pháidín) (Canavan) An Aird Mhóir, Cill Chiaráin. He died in 1993 aged 82. He was a piper and flute player. He learned to read music and learned much of his piping from a book. He was constantly practising the pipes. He started playing the pipes as a result of hearing Ennis’ father playing at Feis Charna and he said that he hoped he would not die before learning to play them. Crowley in Cork made his first set of pipes in 1940. James Mulcrone made the full set. On one occasion when Ennis came to collect from Pádraig, he had brought paper but no pen or pencil. He used a pin to punch the notes in the piece of paper and was thus able to read and play the tune. On Sundays, Pádraig, Ennis and Micheál Mac Fhualáin, went up on the hill behind the house to play music. Ennis’ office diary contains the following note for 6.02.45: ‘I wrote a letter to Peait Canavan, An Aird Mhóir, Carna, giving him the address of J. McCrone, 10 Glengariff Parade, N.C.R, Mountjoy, Dublin–a man who repairs pipes – because he wrote asking for it.’ (See NFC 1296: 316.)
When Peait had the uilleann pipes, Ennis helped to keep them in tune and to repair them when necessary. In his diary entry for 21 May, 1943, Ennis described his conversation and collecting session with Peait: ‘I went to Peait Canavan, the piper, in An Aird Mhóir after dinner. I was told he was out at the tip of An Aird Mhóir, earthing potatoes he has set there. … Having walked all of An Aird Mhóir, I found Peait. He was in a deep hollow out near the shore. He has the nicest field of potatoes I have seen in Conamara and it is very big, almost an acre, I believe. It was after five o’clock when I found him. … I sat down to talk with him and our conversation turned to tunes. He started whistling old tunes for me and I wrote three down from him. … I thoroughly enjoyed the hour and a half I spent in his company.’
Maighréad Ní Dhomhnaill, singing 3 songs collected by Séamus Ennis in Donegal from Síle Ní Ghallchóir
(Síle Mhicí), Dobhar Láir. Síle lived near the family of Eoin Éamoin Ó Gallchóir, and gave them many songs. Eoin Éamoin’s daughter, Cití Ní Ghallchóir, told Ennis about Síle Mhicí who gave him much material. She spoke Scottish. She was always very youthful. She died c. 1960. Síle told Ennis she had a small lodging house in Scotland for coalminers. She had reared her family there. Her sight failed with advancing years. The family returned to Ireland, but her children later emigrated to Scotland, England and America, apart from one daughter who married in Croithlí. Síle got many of her songs from her father in Machaire Ghlaisce (See NFC 1282: 259–60). Cití Ní Ghallchóir had written the songs from Síle and given them to Ennis, who then went to Síle, went over the songs with her and made a few minor changes to the words.
Ennis described Síle in his own words in the diary entry for 24 March 1944 on his first visit to her with Cití Ní Ghallchóir. He wrote that Cití: ‘brought me to Síle Gallagher, the old woman from whom she got her songs. She is a small, heavyish woman who is 82 years of age, but she is as agile as a child. She was tending cattle – a cow had given birth a few days before that – when we arrived. She brought me into the house when we arrived and we talked and laughed with her for a while. Our conversation turned to songs and she said she would give me plenty of songs but to return in the evening because she was very busy working in the house during the day.’
He visited Síle again on 29 March and although the old lady was not well they ‘ talked a great deal until ten o’clock or so. And she would not let me go without giving me a song to write – such a kind woman. I wrote ‘Amhrán na Circe’ [The Hen’s Song] from her. I said goodbye and she told me to come in the summer and spend a week taking songs down from her. I hope she will still be there.’
Bríd Ní Mhaoilchiaráin, singing 2 songs collected by Séamus Ennis in Conamara from Máire Nic Dhonncha and Meaigí Nic Dhonncha
Fínis. She died in 1975 aged 61. She married Jim Ó Ceoinín, and they had one son. Ennis wrote in his office diary on 11.04.45 that Bríd and Meaigí Nic Dhonncha from Fínis had come to visit that afternoon. He wrote that he spent a while talking to them and a while playing recordings for them. They enjoyed this immensely. (NFC 1296: 342). Ennis wrote in his office diary for 23 January 1946 that Mairéad Nic Dhonncha came to visit that afternoon and that he made arrangements with her about the songs she would sing for the radio programme which Ennis had been requested to prepare (NFC 1297: 250). Meaigí and other singers sang songs as part of a series of radio programmes about traditional music presented by Seán Ó Súilleabháin and Séamus Ennis in 1946. Meaigí took part in the third programme, broadcast on Raidió Éireann on 26 February 1946.
She wrote about herself that, when she was growing up on the little island in the west, in Conamara, there was no talk of a céilí. People spent part of the night playing music on the accordion or the whistle in someone’s house on Sunday evenings. Old and young were present and everyone there was able to sing a song or dance to a tune. Often, if there was no musician present, they lilted for the dancing and you never tired listening to them. In winter, their work consisted largely of making panniers and baskets in preparation for the fishing season. When there was a spring tide they took sand-eels as fresh fish on moonlit nights. ‘An Rógaire Dubh’ [The Black Scoundrel] was a very popular tune. In summer, they went out in the big boats fishing for a week and came home on Saturday evening. They would go out again on Sunday evening if the fine weather lasted, but, if not, they waited until Monday. A few winters, a piper came around called Creachmhaoil and he spent winter on the island. Anyone who had a few pence gave it to the piper. ‘My father, God rest him, never went to sleep without singing a song.’
Fínis, Carna (1896–1978). She did not marry and is buried in Maíros graveyard. She wrote to Ennis on 14 March 1945 requesting another copy of ‘An Mharthain Phádraig’ [St Patrick’s Sustaining Prayer] and a Jew’s harp, which he bought for her (See NFC 1296: 322, 334).
Ennis was very friendly with the family and often visited the island of Fínis. They were fun-loving and full of songs and stories. Ennis wrote of his visit on 7 December 1943, when Máire told his fortune: ‘They are as cheerful as ever – Máire read cards and cups for myself and for Pádraig Ó hIarnáin, who was with me. (Much of what she told Pádraig and me is true)’. Although Máire said once she wasn’t in form for singing she nonetheless might well sing as Ennis described on 10 May 1945 that Máire said: ‘If you were to give me a hundred pounds I would not sing any song today, I am so out of sorts. I am as prickly as a bush of thorns’, and he continued: ‘then she would sing a song two minutes later, uninvited.’ As he was leaving to return from a field trip he wrote of the family on 25 June 1946: ‘They made me very welcome and, of course, we had a few songs and tea was made. Máire read the tea-leaves for me.’
Mairéad Ní Mhaonaigh, singing 2 songs collected by Séamus Ennis in Donegal from Máire Ní Bheirn and playing 2 tunes collected in Donegal from Peadar Ó Beirn
Bealach Bhun Ghlas, An Charraig. They were called Clann Johnny Johndy Ó Beirn – Máire, Peadar, and Condy. Máire died in 1976 aged 78. The house was built on no man’s land between the townlands of Iomaire Mhuireanáin and An Cheapach Uachtarach.
Bealach Bhun Ghlas, An Charraig. Peadar was a brother of Máire (Ní Bheirn). Peadar worked as a fishmonger. He had a donkey and cart initially and after some time he bought a little horse, of which he was very proud. As a result of an enquiry for a tune to suit a radio play, Ennis copied the Teileann tune ‘Tiún Thaibhse Chonaill’ and wrote its story for typing as he had received it from Peadar Ó Beirn, verbatim, with translation (See NFC 1296: 292).
Although Ennis visited Máire and Peadar only in September 1943 and then only on a few occasions, he wrote a substantial amount of music and song from them. The folklore collector Seán Ó hEochaidh accompanied Ennis on his visit of 14 September 1943: ‘I wrote until eleven o’clock and then we went to the home of Máire and Peadar Ó Beirn and I wrote music and songs until five o’clock in the morning!’ It was another late night of collecting the following day as Ennis wrote: ‘We went back at eleven o’clock to the Ó Beirns’ house and I wrote tunes and other material from Peadar and Máire until three in the morning.’
Brian Ó Domhnaill, singing 4 songs collected by Séamus Ennis in Donegal from Donncha Ó Baoill
(Dinny Pháidí Duncaí), Leitir Catha, Loch an Iúir. His father, Páidí Duncaí (Duncan), was from Loch an Iúir. Páidí married Bidí Thomáis Fheidhlimí from An Airdmhín. They had six daughters and two sons–Peigí, Mary, Lizzie (Sibéal), Annie, Rosaleen, Kitty, Tom and Dinny (Donncha). Dinny was principal of the national school in Gort an Choirce. He married May Ní Channóin who died at a young age. He had a wealth of lore and local history. He collected old songs and was in touch with Enrí Ó Muirgheasa during his work on Dhá Chéad de Cheolta Uladh (Ó Muirgheasa 1943, 137). He lived from c. 1901 to the 1960s. He held dances in the dance hall in Leitir Catha on Sunday and Wednesday evenings. On 1 February 1945, Ennis wrote that he had received a letter from Donncha Ó Baoill, O.S., a few days previously requesting a handful of songs. Ennis wrote in Irish that ‘he gave me a great number of music and songs and was particularly helpful during my visit to Donegal…. I stayed with his family in Leitir Catha while I was working in Na Rosa and they were always lovely people’ (See NFC 1296: 288).
Ennis and Dinny were firm friends as observed in Ennis’ diary. The two men were passionate about music and song and also about fishing. The diary comments on the dances and other social occasions they attended together and Dinny. Ennis wrote for example on 16 August 1943: ‘I spent the evening from eight o’clock until two o’clock with Dinny and his sister and wrote several songs down from them. They have only some of the words, but Dinny has written them down, he says. He and his sister, Lizzie, are very tuneful singers.’ The folklore collector Seán Ó hEochaidh also contributed songs at one collecting session. Ennis wrote on 24 August 1943: ‘I went to Dinny Boyle with my book and we decided to go out to the beach to write and swim. We met Seán Ó hEochaidh in Gort an Choirce and I sat on the seat at the Hotel at 11 A.M. to write songs from him in the sun. Dinny sat down and they were both providing me with songs until three o’clock. We went to dinner and I went to Dinny again after that and I wrote more from him until seven o’clock.’ A shared interest in fishing is underlined in Ennis’ description of a September morning as he wrote on 3 September 1943: ‘I spent the morning with Dinny [Ó Baoill] fishing from a boat on Loch an Iúir – caught five small fish,’ and on the 27th of the same month the following year he wrote: ‘Dinny was at home last night when I visited. We spent the day fishing today. We only caught a few white fish. He rose one salmon but lost it.’
Éamonn Ó Donnchadha, singing 2 songs collected by Séamus Ennis in Conamara from Seán Ó Gaora
Seán Ó Gaora, Aill na Brón, Cill Chiaráin. He was born in 1902 in his grandfather’s house in Aill na Brón. His father died when he was a child and his mother and sister went to live in America. Seán learned most of his songs from his grandfather and was around twenty years old when he died. Seán attended school in An Aird Mhóir when he was eight. He worked with seaweed, went seafaring and worked on the land and at home when he left school. When he was about twenty he suffered a bad fall by the shore and spent a year in bed with no movement in his legs. He said, if it had not been for a local doctor and the priest, he would never have put a foot under him again. The priest had visited him one day and asked him if he would like to walk again and he said he would rather that than anything else and the priest told him he would walk again as well as ever. When he could walk again, he started to work as a tailor. Éamon (Liam Éamoin) de Búrca, came at that time from An Aird Mhóir and married Seán’s aunt in the house in which Seán lived. Seán learned the trade and his life’s profession from him. Seán was not regarded as a good singer but played the fiddle, and there was a constant stream of visitors to the house. He died in the 1950s.
Ennis visited Seán on almost each one of his visits to Conamara between 1942 and 1946. He wrote a great deal and a great variety of material from him. Typical of the diary entries following a visit to Seán are the following: ’31 August 1942, I spent the afternoon and some of the evening with Seán Geary. I wrote down five tunes from him’, 14. November 1942, Writing songs from John Geary, Aill na Brón, the entire afternoon’ or 20 November 1942: ‘The day and the evening were spent with Seán Geary. I wrote down many words. ‘